{"id":1227,"date":"2020-05-31T07:49:09","date_gmt":"2020-05-31T07:49:09","guid":{"rendered":"https:\/\/bereket.org.tr\/online-medrese\/?p=1227"},"modified":"2024-08-25T18:47:57","modified_gmt":"2024-08-25T18:47:57","slug":"risale-i-kudsiyye-4-beyit","status":"publish","type":"post","link":"https:\/\/www.bereket.org.tr\/online-medrese\/risale-i-kudsiyye-4-beyit\/","title":{"rendered":"Risale-i-Kudsiyye 4.Beyit"},"content":{"rendered":"\n

\u0643\u0648 \u0631\u0646\u0645\u0643 \u0627\u064a\u0633\u062a\u062f\u0649 \u0627\u0648\u0644 \u0630\u0627\u062a \u064a\u0632\u062f\u0627\u0646
\u0638\u0647\u0648\u0631\u0647 \u06af\u0644\u062f\u06cc \u0627\u0648\u0644 \u0633\u0644\u0637\u0627\u0646 \u0622\u0643\u0648\u0627\u0646
\u0645\u062d\u0645\u062f \u0639\u0627\u0644\u0645\u0647 \u0631\u062d\u0645\u062a\u062f\u0631 \u0627\u064a \u062c\u0627\u0646
\u0623\u0646\u0643 \u0646\u0648\u0631\u0646\u062f\u0627\u0646 \u0627\u0648\u0644\u062f\u06cc \u062c\u0645\u0644\u0647 \u0627\u0645\u06a9\u0627\u0646
\u0628\u0648 \u0628\u0646\u0644\u0643\u062f\u0646 \u0643\u062c\u0648\u0628 \u062d\u0642\u0647 \u0643\u064a\u062f\u0647 \u0644\u0645
\u0639\u0632\u06cc\u0632\u0645 \u0633\u064a\u0631 \u0641\u064a \u0627\u0644\u0623\u0634\u064a\u0627\u0621 \u0643\u0644 \u0627\u064a\u062f\u0647 \u0644\u0645<\/em><\/strong><\/p>\n\n\n\n

Neler bilmemiz l\u00e1zim de\u011fil mi? Insan cahil olunca neye benzer? Herhangi bir bah\u00e7ede bulunan bir meyve a\u011fac\u0131n\u0131n dal\u0131ndaki bir meyvenin i\u00e7indeki bir b\u00f6ce\u011fe benzer.<\/p>\n\n\n\n

O b\u00f6ce\u011fin ne bah\u00e7eden haberi vard\u0131r, ne bah\u00e7\u0131vandan haberi vard\u0131r, ne meyva a\u011fac\u0131ndan haberi vardir, ne meyvenin dal\u0131ndan haberi vard\u0131r, ne meyvenin yapra\u011f\u0131ndan haberi var ne de i\u00e7inde bulundu\u011fu meyveden haberi vard\u0131r. Ancak icinde bar\u0131nd\u0131\u011f\u0131 yuvac\u0131\u011f\u0131 bilir. Insana bunun gibi ya\u015famak yak\u0131\u015f\u0131r m\u0131? \u0130nsan bah\u00e7eyi de bilecek, bah\u00e7\u0131van\u0131 da bilecek, a\u011fac\u0131da bilecek, dal\u0131n\u0131da bilecek, yapra\u011f\u0131n\u0131 da bilecek, meyveyi de bilecek, i\u00e7inde bar\u0131nd\u0131\u011f\u0131 yuvay\u0131da bilecek..<\/p>\n\n\n\n

G\u00f6r\u00fcyorsunuz koca bir feza i\u00e7indeyiz. Alt\u0131m\u0131zda yerler, \u00fcst\u00fcm\u00fczde g\u00f6kler. G\u00f6kler, g\u00fcne\u015f ay ve y\u0131ld\u0131zlarla s\u00fcslenmi\u015f. Bunlar\u0131n yarat\u0131l\u0131\u015f\u0131n\u0131 bilece\u011fiz. Eserden m\u00fcessire ge\u00e7ece\u011fiz. Mesel\u00e2 cami eser, ustas\u0131 m\u00fcessirdir. \u0130nsan\u0131n camiyi de, ustas\u0131n\u0131 da, bilmesi l\u00e2z\u0131md\u0131r. Ustalar\u0131n ustas\u0131 Mevl\u00e1 Teal\u00e2’y\u0131 da bilmesi l\u00e2z\u0131md\u0131r.
Mevl\u00e5 Teala buyuruyor ki:<\/p>\n\n\n\n

\u062e\u0644\u0642 \u0627\u0644\u0625\u0646\u0633\u0627\u0646 (\u0663) \u0639\u0644\u0651\u0645\u0647 \u0627\u0644\u0628\u064a\u0627\u0646 (\u0664)<\/em><\/strong><\/p>\n\n\n\n

“insan\u0131 yaratt\u0131. Ona beyan\u0131 -ifade-i mer\u00e2m\u0131- \u00f6\u011fretti.” (Rahman Suresi:3-4) \u015eimdi beytimize gelelim:<\/p>\n\n\n\n

\u0643\u0648\u0631\u0646\u0645\u0643  \u0627\u06cc\u0633\u062a\u062f\u06cc \u0627\u0648\u0644 \u0630\u0627\u062a \u06cc\u0632\u062f\u0627\u0646<\/em><\/strong><\/p>\n\n\n\n

“G\u00f6r\u00fcnmek istedi ol Zat-\u0131 Yezdan.”<\/p>\n\n\n\n

Bir hadis-i \u015ferifde buyuruluyor ki:<\/p>\n\n\n\n

\u0643\u0627\u0646 \u0627\u0644\u0644\u0647 \u0648\u0644\u0645 \u064a\u0643\u0646 \u0645\u0639\u0647 \u0634\u0626<\/em><\/strong><\/p>\n\n\n\n

“Allah vard\u0131 Allah ile beraber hi\u00e7bir \u015fey yok idi.”
Yerler, g\u00f6kler, melekler, cinler, insanlar yok idi. Sadece Mevl\u00e2 vard\u0131. Bir hadis-i kudside buyuruluyor ki:<\/p>\n\n\n\n

\u0643\u0646\u062a \u0643\u0646\u0632\u0627 \u0645\u062e\u0641\u064a\u0627 \u0641\u0623\u062d\u0628\u0628\u062a \u0623\u0646 \u0623\u0639\u0631\u0641 \u0641\u062e\u0644\u0642\u062a \u0627\u0644\u062e\u0644\u0642 \u0644\u064a\u0639\u0631\u0641\u0648\u0646\u064a\u060c<\/em><\/strong><\/p>\n\n\n\n

“Ben gizli bir hazine idim, bilinmekli\u011fi sevdim beni bilsinler i\u00e7in mahl\u00fbk\u00e2t\u0131 yaratt\u0131m.”<\/p>\n\n\n\n

Halk ve mahl\u00fbk her iki kelimede arap\u00e7ad\u0131r.<\/p>\n\n\n\n

Ahlak kelimesi ( \u062d<\/strong>) harfiyle s\u00f6ylendi\u011finde: “Tra\u015f olmu\u015f” ( \u062e <\/strong>) harfiyle s\u00f6ylendi\u011finde ise: “Yarat\u0131lm\u0131\u015f” anlam\u0131na gelir. O yarat\u0131lm\u0131\u015flardan birisi de biziz.<\/p>\n\n\n\n

Mevla Teal\u00e2 mahl\u00fbkat\u0131: ( \u0644\u064a\u0639\u0631\u0641\u0648\u0646\u0649<\/em><\/strong>) “Beni bilsinler i\u00e7in yaratt\u0131m.” buyuruyor.<\/p>\n\n\n\n

E\u011fer Allah’\u0131 bilmeye \u00e7al\u0131\u015fmazsan\u0131z siz ne i\u00e7in yarat\u0131lm\u0131\u015f oluyorsunuz? Siz hangi vazifeyle m\u00fckellef k\u0131l\u0131nd\u0131n\u0131z?
Kulluk vazifelerinizi yapm\u0131yorsan\u0131z, Mevl\u00e2’ya ald\u0131rm\u0131yorsunuz demektir. Allah (Celle Celal\u00fch\u00fc) bundan \u00fcz\u00fclmez mi? \u00d6yleyse hemen vazifelerimize ba\u015flayal\u0131m.<\/p>\n\n\n\n

Vazife nedir? Mevl\u00e2y\u0131 bilmek ve bulmakt\u0131r. \u0130\u015fte bu Risale-i Kudsiyede bunu anlat\u0131yor.<\/p>\n\n\n\n

“G\u00f6r\u00fcnmek istedi ol Zat-\u0131 Yezdan”
“Mevl\u00e2 Teal\u00e2 kendini g\u00f6stermek istedi”
“G\u00f6r\u00fcnmek istedi” t\u00fcrk\u00e7edir.
Zat: Arap\u00e7a Yezdan: ise fars\u00e7ad\u0131r, Allah’\u0131n ismidir. Zat-\u0131 Yezdan: Mevla’n\u0131n Zat yani Cemali, demektir.<\/p>\n\n\n\n

Bunu bize s\u00f6ylemeselerdi, biz bilemezdik. Halbuki bu \u00e7etin mi? Yok, hay\u0131r de\u011fil. Kiminizin ya\u015f\u0131 altm\u0131\u015f, kiminizin otuz, kiminizin yirmi, bu ilimler olmasayd\u0131 bu kadar seneleriniz nereye harcanacakt\u0131.<\/p>\n\n\n\n

G\u00fcnler ge\u00e7iyor ama Mevl\u00e2 az bir \u00e7al\u0131\u015fmayla bizi nelerden haberdar etti. Bu m\u00fcddet i\u00e7erisinde yediniz, i\u00e7tiniz, uyudunuz, \u00e7e\u015fitli i\u015fler g\u00f6rd\u00fcn\u00fcz, onlar\u0131n yan\u0131nda bunlarda oldu.<\/p>\n\n\n\n

Yarabbi! Yememizi, i\u00e7memizi, yatmam\u0131z\u0131, kalkmam\u0131z\u0131, uykumuzu, hava almam\u0131z\u0131 \u00f6l\u00e7\u00fcl\u00fc yap. Bu yola \u00e7al\u0131\u015fmam\u0131z\u0131, amel etmemizi de \u00f6yle yap.<\/p>\n\n\n\n

“G\u00f6r\u00fcnmek istedi ol Zat-\u0131 Yezdan”<\/p>\n\n\n\n

Bunun manas\u0131n\u0131 bilmiyorduk. Zaten ne biliyorduk ki Mevla Teala g\u00f6r\u00fcnmeyi arzu etti. Ne oldu?<\/p>\n\n\n\n

\u0638\u0647\u0648\u0631\u0647 \u0643\u0644\u062f\u0649 \u0627\u0648\u0644 \u0633\u0644\u0637\u0627\u0646 \u0623\u0643\u0648\u0627\u0646<\/em><\/strong><\/p>\n\n\n\n

“Zuhura geldi ol Sult\u00e2n-\u0131 Ekv\u00e2n”<\/p>\n\n\n\n

(Mevlanin aynas\u0131 olmak \u00fczere) k\u00e2inat\u0131n padi\u015fah\u0131 (sallallahu Aleyhi ve sellem) meydana geldi.”<\/p>\n\n\n\n

Zuhur. Meydana gelmek,
Sultan- Ekv\u00e2n: Kainat\u0131n sultan\u0131, demektir.<\/p>\n\n\n\n

Hi\u00e7bir peygamber hakk\u0131nda b\u00f6yle denilmemi\u015ftir. Ancak efendimiz hakk\u0131nda denildi. O K\u00e2inat\u0131n Sultan\u0131 da kimdir?<\/p>\n\n\n\n

\u0645\u062d\u0645\u062f \u0639\u0627\u0644\u0645\u0647 \u0631\u062d\u0645\u062a\u062f\u0631 \u0627\u06cc \u062c\u0627\u0646 )<\/em><\/strong><\/p>\n\n\n\n

“Muhammed aleme rahmettir ey can.”<\/p>\n\n\n\n

“Ey can\u0131m karde\u015fim O, Muhammed (Sallallahu Aleyhi ve Sellem) dir, aleme rahmettir.”<\/p>\n\n\n\n

Bu m\u0131srada ge\u00e7en: “Muhammed” kelimesi atful beyand\u0131r.<\/p>\n\n\n\n

Bir \u00fcst m\u0131sradaki: “Sultan-i Ekv\u00e2n” \u0131 izah i\u00e7in getirilmi\u015ftir.<\/p>\n\n\n\n

Tekrar beytimize d\u00f6nelim Ne buyuruluyordu?<\/p>\n\n\n\n

“Muhammed \u00e2leme rahmettir ey can.”<\/p>\n\n\n\n

Peygamber Efendimiz Muhammed Mustafa (Sallallahu Aleyhi ve Sellem) b\u00fct\u00fcn \u00e2lemlere rahmet olarak g\u00f6nderilmi\u015ftir.<\/p>\n\n\n\n

\u015eu ayet-i kerime bu manaya i\u015faret eder:<\/p>\n\n\n\n

\u0648\u0645\u0627 \u0627\u0631\u0633\u0644\u0646\u0627\u0643 \u0627\u0644\u0627 \u0631\u062d\u0645\u0629 \u0644\u0644\u0639\u0627\u0644\u0645\u064a\u0646 ( \u06f1\u06f0\u06f7 ) \u00bb<\/em><\/strong><\/p>\n\n\n\n

“Habibim! Biz seni ancak \u00e2lemlere rahmet olarak g\u00f6nderdik.” (Enbiya Suresi:107) Peygamber Efendimiz (Sallallahu Aleyhi ve sellem) Cebrail (Aleyhisselam) a sordu: “Allah-u Teala beni \u00e2lemlere rahmet olarak g\u00f6nderdi. Sende o \u00e2lemlerden birisin. Sana ne gibi rahmet oldum?”<\/p>\n\n\n\n

Cebrail (Aleyhisselam) dedi ki: “\u015eeytan bunca sene k\u0131l\u0131 k\u0131rk yararcas\u0131na bize vaaz etti. Sonra kovuldu. Hepimiz korkuluyduk<\/p>\n\n\n\n

Ta ki sen gelinceye kadar. Ne zaman ki ben sana:<\/p>\n\n\n\n

\u0646\u0632\u0644 \u0628\u0647 \u0627\u0644\u0631\u0648\u062d \u0627\u0644\u0623\u0645\u064a\u0646 )\u06f1\u06f9\u06f3)<\/strong><\/em><\/p>\n\n\n\n

“Onu emin olan Cebrail (Aleyhisselam) indirdi” (\u015euara suresi 193) ayet-i kerimesini indirdim. Allah Teala bana: “Emin” buyurunca ben, eminim elhamd\u00fclillah dedim.”<\/p>\n\n\n\n

Alemlere rahmet olarak g\u00f6nderilen Peygamber Efendimiz hakk\u0131nda Mevla Teala Hazretleri \u015f\u00f6yle buyuruyor:<\/p>\n\n\n\n

\u0648\u0627\u0646 \u0627\u0644\u0644\u0647 \u0648 \u0645\u0644\u0626\u0643\u062a\u0647 \u064a\u0635\u0644\u0648\u0646 \u0639\u0644\u0649 \u0627\u0644\u0646\u0628\u064a \u064a\u0627 \u0623\u064a\u0647\u0627 \u0627\u0644\u0630\u064a\u0646 \u0622\u0645\u0646\u0648\u0627 \u0635\u0644\u0648\u0627 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645\u0627 \u062a\u0633\u0644\u064a\u0645\u0627<\/em><\/strong><\/p>\n\n\n\n

“Muhakkak Allah (-u Teala Hazretleri) ve b\u00fct\u00fcn melekleri o peygamber \u00fczerine sal\u00e2t ediyorlar. Ey iman edenler! Sizde o peygamber \u00fczerine sal\u00e2t edin ve tam manas\u0131yla sel\u00e2m edin.” (Ahzab Suresi:56) B\u00f6yle bir ayet hi\u00e7bir peygamber hakk\u0131nda buyurulmam\u0131\u015ft\u0131r. B\u00f6yle b\u00fcy\u00fck bir peygamberin \u00fcmmetiyiz. Bu \u015ferefler ki O’na verilen \u00fcmmetine de verilmi\u015ftir. Bu \u00fcmmet hakk\u0131nda:<\/p>\n\n\n\n

\u0647\u0648 \u0627\u0644\u0630\u0649 \u064a\u0635\u0644\u0649 \u0639\u0644\u064a\u0643\u0645 \u0648\u0645\u0644\u0626\u0643\u062a\u0647<\/em><\/strong><\/p>\n\n\n\n

“O’ \u00f6yle Allah ki sizin \u00fczerinize melekleriyle beraber sal\u00e2t ediyor.” (Ahzab Suresi:43) buyurulmu\u015ftur.<\/p>\n\n\n\n

Cenab-\u0131 Hakk\u0131n m\u00fcminler \u00fczerine sal\u00e2t etmesi rahmet ya\u011fd\u0131rmas\u0131, nur ya\u011fd\u0131rmas\u0131, feyiz ya\u011fd\u0131rmas\u0131 demektir. G\u00fcne\u015f do\u011fdu\u011fu zaman \u0131\u015f\u0131ks\u0131z hi\u00e7bir yer kalmaz de\u011fil mi? Mevl\u00e2 Teal\u0103’n\u0131n nurundan ise hi\u00e7bir karanl\u0131k kalmaz. G\u00fcne\u015f bat\u0131nca karanl\u0131klar ba\u015flar, ancak Mevl\u00e2’n\u0131n nuru i\u00e7in b\u00f6yle bir\u015fey s\u00f6ylenemez. Kimin kalbinin kap\u0131s\u0131 ve penceresi kapal\u0131 ise ona nur girmez.<\/p>\n\n\n\n

Kalp kap\u0131s\u0131n\u0131n a\u00e7\u0131lmas\u0131n\u0131n anahtar\u0131 zikirdir. E\u011fer siz kap\u0131 nizi a\u00e7mazsan\u0131z su\u00e7 kimdedir? Anahtar kimin elinde? Sizin elinizde. Kalbinizin anahtar\u0131n\u0131 niye sizin elinize verdi. Kendisinden akan nura kalpler a\u00e7\u0131ls\u0131n diye. Kalbinizin kap\u0131s\u0131n\u0131 a\u00e7mazsan\u0131z Allah’\u0131n rahmeti gelip i\u00e7ine giremez, sadece d\u0131\u015f\u0131na vurur.<\/p>\n\n\n\n

G\u00fcne\u015f do\u011funca hi\u00e7 \u0131\u015f\u0131k vurmayan yer kal\u0131r m\u0131? Kalmaz.<\/p>\n\n\n\n

Ancak hangi evin kap\u0131s\u0131 penceresi kapal\u0131 ise o eve girmez.<\/p>\n\n\n\n

Sanki g\u00fcne\u015f diyor ki: “Ben senin kap\u0131na kadar geldim. Yol bulsam i\u00e7eri girece\u011fim” Muslu\u011fu a\u00e7san\u0131z bir g\u00fc\u011f\u00fcm\u00fcn kapa\u011f\u0131n\u0131 kapat\u0131p alt\u0131na koysan\u0131z musluktan akan sular kapa\u011fa vurup etrafa da\u011f\u0131lsa elli sene aksa dolar m\u0131? \u0130\u015fte Mevl\u00e2’n\u0131n nuru da, s\u00fcrekli ak\u0131yor. Sizin kalbinizin etraf\u0131na vuruyor. Kapal\u0131 oldu\u011fundan i\u00e7eri girmiyor. Anahtar kimin elinde ev sahibinin. Ev sahibi anahtar\u0131 \u00e7evirirse kap\u0131 a\u00e7\u0131l\u0131r, \u00e7evirmezse a\u00e7\u0131lmaz.<\/p>\n\n\n\n

Kalbin kap\u0131s\u0131 ne zaman a\u00e7\u0131kt\u0131r? Allah Teala zikredilince Allah Teala \u00e7ok zikredilirse kalbe nur \u00e7ok girer. Hi\u00e7 zikredilmezse hi\u00e7 girmez. Az zikredilirse az girer. I\u015fte rabita \u00fczere zikir ettin mi hep Mevla’n\u0131n nurundan al\u0131rs\u0131n.<\/p>\n\n\n\n

Peki Resulullah nas\u0131l bizlere rahmet olmaktad\u0131r? \u015e\u00f6yle ki: \u0130nsanin as\u0131l maksudu olan Rabbine kavu\u015fmas\u0131 O’nun vastal\u0131\u011f\u0131 O’nun aynal\u0131\u011f\u0131 sebebiyle oluyor. Rab\u0131ta edildi\u011finde bu rahmetten al\u0131n\u0131yor.<\/p>\n\n\n\n

Bizim tarikat\u0131m\u0131z\u0131n nisbeti insiba\u011fidir. (boyanma yolludur) \u0130nsiba\u011f, g\u00fcne\u015f kar\u015f\u0131s\u0131nda meyvelerin olgunla\u015f\u0131p g\u00fcne\u015fin renklerine boyanmas\u0131 gibi, m\u00fcridin, m\u00fcr\u015fidin tevecc\u00fch\u00fcne mazhar olarak yeti\u015fmesi, \u015feyhinin rengiyle renklenmesi, onun ahlak\u0131yla ahlaklanmas\u0131 demektir.<\/p>\n\n\n\n

Topra\u011f\u0131n \u00fczerine gelen g\u00fcne\u015f \u0131\u015f\u0131nlar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcn. O g\u00fcne\u015f kavun ve karpuza himmet ediyor. Kavun karpuzu b\u00fcy\u00fctt\u00fc\u011f\u00fcnden g\u00fcne\u015fin haberi var m\u0131? Yok Kavun karpuzun haberi var m\u0131? Yok. Kimin haberi var? Bah\u00e7\u0131van\u0131n<\/p>\n\n\n\n

Bu misalde mecazen g\u00fcne\u015ften murad m\u00fcr\u015fiddir. Kavun karpuzdan murad m\u00fcriddir. Bah\u00e7\u0131vandan da murad Mevla Teala Hazretleridir. M\u00fcr\u015fidde g\u00fcne\u015f gibi m\u00fcridlerini yeti\u015ftirdigini bilmez. Ama bazen Allah bildirirse bilir. M\u00fcr\u015fid, Rabbinden ald\u0131\u011f\u0131 kuvvetle m\u00fcridine yard\u0131m ediyor.<\/p>\n\n\n\n

Buradan Amerikaya faks \u00e7ekiliyor. Tel yok, bir\u015fey yok.<\/p>\n\n\n\n

Buradaki yaz\u0131y\u0131 Amerika’ya yazd\u0131r\u0131yor. Telefon da aynen \u00f6yle. Mesela bizim arabada telefon var. Bir yere ba\u011fl\u0131 de\u011fil.
\u00c7evir numaralar\u0131 Ankara ile g\u00f6r\u00fc\u015f\u00fcyorsun, Mekke ile Medine ile konu\u015fup haberle\u015fiyorsun. \u00d6yleyse zahiren haberle\u015fme olurda bat\u0131nen olmaz m\u0131? Madde ne kadar ileri gitse bat\u0131n kadar olamaz. Zahiren insanlara laz\u0131m olan \u015fey bat\u0131na laz\u0131m olmaz. Hazret-i \u00d6mer Nihavent’teki kumandana kendisi cuma g\u00fcn\u00fc hutbe okurken Medine’den seslendi. Kumandan, uzak bir mesafede oldu\u011fu halde onun: ( \u064a\u0627 \u0633\u0627\u0631\u064a\u0629 \u0627\u0644\u062c\u0628\u0644<\/strong>) “Ey Sariye da\u011fdan sak\u0131n!” s\u00f6z\u00fcn\u00fc duydu.<\/p>\n\n\n\n

Sahabeler, hutbe esnas\u0131nda bir \u015fey yokken Hazreti \u00d6mer’in b\u00f6yle s\u00f6ylemesine \u00e7ok taaccub ettiler. Ve o g\u00fcn\u00fcn tarihini kaydettiler. Kumandan sava\u015ftan d\u00f6n\u00fcnce ona sordular: “Falanca g\u00fcn falanca saatte ne oldu?” O da: “Biz sava\u015f\u0131 kaybetmek \u00fczere idik. Hazreti \u00d6mer bana seslendi. Bizde da\u011fa do\u011fru gidip pusuda olan d\u00fc\u015fman\u0131 yendik. B\u00f6ylece sava\u015f\u0131 kazand\u0131k.” dedi. Zevken bu himmet meselesini anlamak i\u00e7in zikre ve sohbete devam etmek laz\u0131md\u0131r. Bunlar\u0131 bir profesore anlatsan anlamaz. Bunlar manevi kuvvetle anla\u015f\u0131lan \u015feylerdir. Sizin anlad\u0131\u011f\u0131n\u0131z gibi kimse anlam\u0131yor.<\/p>\n\n\n\n

\u0627\u0646\u0643 \u0646\u0648\u0631\u0646\u062f\u0627\u0646 \u0627\u0648\u0644\u062f\u064a \u062c\u0645\u0644\u0647 \u0627\u0645\u0643\u0627\u0646<\/em><\/strong><\/p>\n\n\n\n

“An\u0131n nurundan oldu c\u00fcmle imk\u00e2n.”<\/p>\n\n\n\n

“B\u00fct\u00fcn kainat onun nurundan yarat\u0131lm\u0131\u015ft\u0131r.”<\/p>\n\n\n\n

\u0130mkan: Mahl\u00fbkat, demektir.<\/p>\n\n\n\n

Kafirler de Resulullah\u0131n nurundand\u0131r. Ama onlar o nuru s\u00f6nd\u00fcrd\u00fcler. E\u011fer ayn\u0131 nurdan yarat\u0131lmasayd\u0131lar ayr\u0131cal\u0131k olurdu. O nuru k\u00e2firler kaybetti. Musl\u00fcmanlar muhafaza etti.<\/p>\n\n\n\n

Efendimiz (Sallallahu Aleyhi ve sellem) buyuruyor ki:<\/p>\n\n\n\n

\u0623\u0648\u0644 \u0645\u0627 \u062e\u0644\u0642 \u0627\u0644\u0644\u0647 \u0646\u0648\u0631\u06cc \u062e\u0644\u0642\u062a \u0645\u0646 \u0646\u0648\u0631 \u0627\u0644\u0644\u0647 \u0648\u0627\u0644\u0645\u0624\u0645\u0646\u0648\u0646 \u0645\u0646 \u0646\u0648\u0631\u06cc)<\/em><\/strong><\/p>\n\n\n\n

“ilk evvel yarat\u0131lan benim nurumdur. Ben Allah’\u0131n nurundan yarat\u0131ld\u0131m. M\u00fcminler de benim nurumdan yarat\u0131ld\u0131.”<\/p>\n\n\n\n

\u0130nsan\u0131n ruhu bedenle birle\u015fmeden \u00f6nce terakki edemez, ilerleyemezdi. Kendine mahsus makamda, derecede ba\u011fl\u0131 ve mahbus idi. Fakat bu bedene indikten sonra y\u00fckselebilmek hassas\u0131 ve kuvveti ona verilmi\u015ftir.<\/p>\n\n\n\n

Ruh ve beden her bak\u0131mdan birbirinin z\u0131dd\u0131 ve aksi oldu\u011fundan bunlar\u0131n bir arada kalabilmesi i\u00e7in Allah Teal\u00e2 ruhu nefse a\u015f\u0131k etti. Bu sevgi bunlar\u0131n bir arada kalmas\u0131na sebep oldu.<\/p>\n\n\n\n

Mevlana Teal\u00e2 Hazretleri bunu bize \u015f\u00f6yle haber veriyor:<\/p>\n\n\n\n

(\u0644\u0642\u062f \u062e\u0644\u0642\u0646\u0627 \u0627\u0644\u0627\u0646\u0633\u0627\u0646 \u0641\u064a \u0623\u062d\u0633\u0646 \u062a\u0642\u0648\u064a\u0645 )\u2026.
\u2026.(\u062b\u0645 \u0631\u062f\u062f\u0646\u0627\u0647 \u0627\u0633\u0641\u0644 \u0633\u0627\u0641\u0644\u064a\u0646 )<\/em><\/strong><\/p>\n\n\n\n

“Elbette muhakkak biz insan\u0131 en g\u00fczel surette yaratt\u0131k sonra onu a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na reddettik.” (Tin Suresi:4-5) Ruhun bu dereceye d\u00fc\u015f\u00fcr\u00fclmesi, bu a\u015fka tutulmas\u0131, k\u00f6t\u00fclemeye benzeyen bir medihtir. Ruh nefse olan bu sevgisi sebebiyle kendisini nefis \u00e2lemine att\u0131 ve nefse esir oldu.<\/p>\n\n\n\n

Hatta kendinden ge\u00e7ti, kendini unuttu. Nefsi emmare h\u00e2lini ald\u0131. Sanki nefsi emmare oldu. Ruh her \u015feyden daha latif oldu\u011fundan, madde olmad\u0131\u011f\u0131ndan her ne ile birle\u015firse onun h\u00e2line \u015fekline ve rengine girer. Kendini unuttu\u011fu i\u00e7in evvela kendi aleminde, kendi derecesinde iken Allah-u Teala hakk\u0131ndaki bilgisini de unuttu. Cahil ve gafil oldu. Nefis gibi cehalet karanl\u0131\u011f\u0131yla karard\u0131.<\/p>\n\n\n\n

Allah Teal\u00e2 \u00e7ok merhametli oldu\u011fu, \u00e7ok ac\u0131d\u0131\u011f\u0131 i\u00e7in  peygamberler g\u00f6nderip, onlar vas\u0131tas\u0131yla ruhu kendine \u00e7a\u011f\u0131rd\u0131 ve sevdi\u011fi nefse uymamas\u0131n\u0131, nefsi dinlememesini ona emretti Ruh bu emri dinleyip nefse uymaz, ondan y\u00fcz \u00e7evirir ise fel\u00e2ketten kurtulur, yok e\u011fer nefisle beraber kalmak isterse yolunu \u015fa\u015f\u0131r\u0131r.<\/p>\n\n\n\n

Allah Teala Hazretleri bizi makam olarak daha y\u00fckseklere \u00e7\u0131karmak i\u00e7in indirdi. Rahmeten lil \u00e2lemin g\u00f6nderdi:<\/p>\n\n\n\n

Bu hususta Mevla Teala Hazretleri \u015f\u00f6yle buyuruyor:<\/p>\n\n\n\n

\u2026. \u0647\u0648 \u0627\u0644\u0630\u064a \u0627\u0631\u0633\u0644 \u0631\u0633\u0648\u0644\u0647 \u0628\u0627\u0644\u0647\u062f\u0649 \u0648\u062f\u064a\u0646 \u0627\u0644\u062d\u0642\u2026<\/em><\/strong><\/p>\n\n\n\n

O \u00f6yle Allah’d\u0131r ki Resul\u00fcn\u00fc hidayetle ve hak din ile g\u00f6nderdi.” (Fetih Suresi 28 den \u015eeriatla tarikatla g\u00f6nderdi. “Ahsen-i Takvim” \u00fczere yarat\u0131lan herkese . ..<\/p>\n\n\n\n

Tin Suresi ayet 4 de ge\u00e7en: (\u0627\u0644\u0627\u0646\u0633\u0627\u0646 <\/strong>) deki (\u0627\u0644<\/strong>) isti\u011frak i\u00e7indir. Bu kelimenin b\u00fct\u00fcn fertlerini i\u00e7ine almaktad\u0131r. Bunun icin m\u00fcsl\u00fcmanlar da k\u00e2firler de ayet-i kerimede ge\u00e7en, “Fi ahsen-i takvim” i\u00e7erisine girmi\u015flerdir.<\/p>\n\n\n\n

Allah-u Teal\u00e2 Muhammed Mustafa’y\u0131 (Sallallahu aleyhi ve sellem), Ebubekir (Radiyallahu Anh) a g\u00f6nderdi\u011fi gibi Ebu Cehil’e de g\u00f6nderdi. Hazreti \u00d6mer (Rad\u0131yallahu Anh) a g\u00f6nderdi\u011fi gibi Ebu Leheb’e de g\u00f6nderdi.<\/p>\n\n\n\n

Hepimizi yarat\u0131p bu \u00e2leme indirmedi mi? Onlara ve hepimize ayn\u0131 muallimi g\u00f6ndermedi mi? Evet. O h\u00e2lde Rahmeten lil\u00e2lemin olan Efendimize tam manas\u0131yla itaat edelim.<\/p>\n\n\n\n

\u0628\u0648 \u0628\u0646\u0644\u0643\u062f\u0646 \u06a9\u0686\u0648\u0628 \u062d\u0642\u0647 \u06a9\u06cc\u062f\u0647 \u0644\u0645
\u0639\u0632\u06cc\u0632\u0645 \u0633\u064a\u0631 \u0641\u064a \u0627\u0644\u0623\u0634\u064a\u0627\u0621 \u0643\u0644 \u0627\u064a\u062f\u0647 \u0644\u0645<\/em><\/strong><\/p>\n\n\n\n

“Bu benlikten ge\u00e7ip Hakk’a gidelim.”
“Azizim Seyr-i Fil E\u015fya gel idelim.”<\/p>\n\n\n\n

Hepimiz Resulullah’\u0131n nurundan yarat\u0131ld\u0131k. Hakikatte, imk\u00e2n \u00e2leminde sadece O vard\u0131r. Bizler Onun nurundan parl\u0131yoruz. O halde ben, ben dememelidir.<\/p>\n\n\n\n

Seyr-i s\u00fcl\u00fckun en son y\u00fcr\u00fcy\u00fc\u015f\u00fc budur. Ar\u015f\u0131n fevkinden bu \u00e2leme d\u00f6nmeye Seyr-i Fil E\u015fya denir. Seyr-i ilallah kar\u015f\u0131l\u0131\u011f\u0131d\u0131r. Salik Seyr-i Anillah ile Seyr-i Fil E\u015fyay\u0131 bitirdi\u011fi zaman Davet Makam\u0131 tamamlam\u0131\u015f olur.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0643\u0648 \u0631\u0646\u0645\u0643 \u0627\u064a\u0633\u062a\u062f\u0649 \u0627\u0648\u0644 \u0630\u0627\u062a \u064a\u0632\u062f\u0627\u0646\u0638\u0647\u0648\u0631\u0647 \u06af\u0644\u062f\u06cc \u0627\u0648\u0644 \u0633\u0644\u0637\u0627\u0646 \u0622\u0643\u0648\u0627\u0646\u0645\u062d\u0645\u062f \u0639\u0627\u0644\u0645\u0647 \u0631\u062d\u0645\u062a\u062f\u0631 \u0627\u064a \u062c\u0627\u0646\u0623\u0646\u0643 \u0646\u0648\u0631\u0646\u062f\u0627\u0646 \u0627\u0648\u0644\u062f\u06cc \u062c\u0645\u0644\u0647 \u0627\u0645\u06a9\u0627\u0646\u0628\u0648 \u0628\u0646\u0644\u0643\u062f\u0646 \u0643\u062c\u0648\u0628 \u062d\u0642\u0647 \u0643\u064a\u062f\u0647 \u0644\u0645\u0639\u0632\u06cc\u0632\u0645 \u0633\u064a\u0631 \u0641\u064a \u0627\u0644\u0623\u0634\u064a\u0627\u0621 \u0643\u0644 \u0627\u064a\u062f\u0647 \u0644\u0645 Neler bilmemiz l\u00e1zim de\u011fil mi? Insan cahil olunca neye benzer? Herhangi bir bah\u00e7ede bulunan bir meyve a\u011fac\u0131n\u0131n dal\u0131ndaki bir meyvenin i\u00e7indeki bir b\u00f6ce\u011fe benzer. O b\u00f6ce\u011fin …<\/p>\n","protected":false},"author":1,"featured_media":1263,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[35],"tags":[],"class_list":["post-1227","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-risale-i-kudsiyye"],"_links":{"self":[{"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/posts\/1227"}],"collection":[{"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/comments?post=1227"}],"version-history":[{"count":12,"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/posts\/1227\/revisions"}],"predecessor-version":[{"id":1261,"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/posts\/1227\/revisions\/1261"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/media\/1263"}],"wp:attachment":[{"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/media?parent=1227"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/categories?post=1227"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/tags?post=1227"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}