R\u0130SALE’\u0130 KUDS\u0130YYE TERC\u00dcMESI<\/p>\n\n\n\n
\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645<\/em><\/strong><\/p>\n\n\n\n \u0627\u0644\u062d\u0645\u062f \u0644\u0644\u0647 \u0631\u0628 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0646 \u0648\u0627\u0644\u0635\u0644\u0627\u0629 \u0648\u0627\u0644\u0633\u0644\u0627\u0645 \u0639\u0644\u0649 \u0631\u0633\u0648\u0644\u0646\u0627 \u0645\u062d\u0645\u062f Risale-i Kudsiyye’nin “E\u00fbz-\u00fc Besmele, Hamdele ve Salvele” si beyan\u0131ndad\u0131r.<\/p>\n\n\n\n (Beyt-1)<\/p>\n\n\n\n \u0635\u063a\u0646\u062f\u0645 \u0630\u0627\u062a \u062d\u0642\u0647 \u0643\u0644 \u0643\u064a\u062f\u0647 \u0644\u0645 Allah dostlar\u0131 bir i\u015fe: E\u00fbzu, Besmele, Hamdele ve Salvele ile ba\u015flard\u0131. Mustafa \u0130smet Garibullah B\u00fcy\u00fck \u015eeyh Efendi (Kuddise Sirruhu) Hazretleri de Risale-i Kudsiyye’sinde b\u00f6yle yapm\u0131\u015ft\u0131r.<\/p>\n\n\n\n \u0635\u063a\u0646\u062f\u0645 \u0630\u0627\u062a \u062d\u0642\u0647 \u0643\u0644 \u0643\u064a\u062f\u0647 \u0644\u0645 \u060c<\/em><\/strong><\/p>\n\n\n\n “S\u0131\u011f\u0131nd\u0131m Zat-\u0131 Hakk’a gel gidelim”<\/p>\n\n\n\n “Allah-u Te\u00e2l\u00e2 Hazretleri’nin Zat\u0131na s\u0131\u011f\u0131nd\u0131m.”S\u0131\u011f\u0131nd\u0131m: Kelimesi t\u00fcrk\u00e7edir. Arap\u00e7as\u0131 ( \u0639\u0630\u062a<\/em><\/strong>) ve masdar\u0131 (\u0639\u0648\u0630\u0627<\/em><\/strong>) gelir. Bu masdarlar iltica etmek, korun- mak, ecir talep etmek, yard\u0131m istemek manalar\u0131nda kullan\u0131l\u0131r.<\/p>\n\n\n\n S\u0131\u011f\u0131nmak iki \u015fekilde olur: Bir maddi varl\u0131klara -yani ya rat\u0131lanlara-s\u0131\u011f\u0131nmak vard\u0131r. Mesela bir gurup \u00e7ocuk o i\u00e7lerinden bir tanesi di\u011ferlerini k\u0131zd\u0131r\u0131p sonra, korkudan anne veya babas\u0131n\u0131n yan\u0131na ko\u015fsa, bu bir s\u0131\u011f\u0131nmad\u0131r. Zat-\u0131 Hakk’a s\u0131\u011f\u0131nd\u0131m: demek: “Allah-u Teala Hazretleri’nin Zat\u0131na s\u0131\u011f\u0131nd\u0131m.” demektir. Zat-\u0131 Hak da mefuld\u00fcr.<\/p>\n\n\n\n Bu \u015fekilde yanyana gelen kelimelere nahiv ilminde terkibi izafi denir. Birinci kelime muzaf ikincisi muzafun ileyh’tir. Zat\u0131 Hak’ka diye okunan bu terkip T\u00fcrk\u00e7e de: “Hakk’\u0131n zat\u0131na” diye okunur. Beytullah, Abdullah, Ibn-\u00fc Ahmet gibi kelimeler de “Zat-\u0131 Hak” gibi birer terkiplerdir.<\/p>\n\n\n\n Dil ilimleri her lisanda vard\u0131r. Dil ilimlerini de Allah-u Teala Hazretleri yaratm\u0131\u015ft\u0131r. Dil ilimlerine arap\u00e7ada “Sarf” ve “Nahiv” denir.<\/p>\n\n\n\n Allah-u Te\u00e2la Hazretlerinin kel\u00e2m\u0131 olan Kur’an-\u0131 Kerim’de sarf ve nahiv ilimlerindeki b\u00fct\u00fcn kurallar en g\u00fczel ve en iyi \u015fekilde kullan\u0131lm\u0131\u015ft\u0131r. Insanlar bunlar\u0131 zamanla bularak kitaplara ge\u00e7irmi\u015flerdir. Bu ilim, dini ilmleri \u00f6\u011frenmeye vesile oldu\u011fundan \u00e7ok k\u0131ymetlidir.<\/p>\n\n\n\n Telefon ve telgraf da dil ilimleri gibidir. Bunlar\u0131 da Allah-u Teal\u00e2 yaratm\u0131\u015ft\u0131r. Sonra da bir bir kullar\u0131na bulduruyor. Elektrikte b\u00f6yle. Daha neler varsa hepsini Allah-u Teal\u00e2 yaratt\u0131. Kullar bunlar\u0131 kendilerine mal etmesinler, edebi terketmesinler.<\/p>\n\n\n\n Anlat\u0131ld\u0131\u011f\u0131na g\u00f6re bir medrese talebesi vefat etmi\u015f, g\u00f6m\u00fcl m\u00fc\u015f, kendisine telkin verilmi\u015f, ve onu g\u00f6men cemaat geri d\u00f6nm\u00fc\u015f. M\u00fcnker-Nekir melekleri gelip talebeye: ( \u0645\u064e\u0646\u0652 \u0631\u064e\u0628\u0651\u064f\u0643\u064e<\/em>) <\/strong>Rabbin kimdir? diye sormu\u015flar. Talebe de: ( \u0645\u064e\u0646\u0652<\/em>)<\/strong> mukaddem haber (\u0631\u064e\u0628\u0651\u064f\u0643\u064e<\/em>)<\/strong> muahhar m\u00fcbteda diye cevap vermi\u015f. Melekler, Alim (ziyade bilici) olan Allah-u Teala Hazretlerine gidip: “Ya Rabbi bu ne diyor.” diye sormu\u015flar. Allah-u Teala Hazretleri de meleklere: “S\u0131\u011f\u0131nd\u0131m Zat-\u0131 Hakk’a gel gidelim” demekle, Mustafa \u0130smet Garibullah (B\u00fcy\u00fck \u015eeyh Efendi) (Kuddise Sirruhu) Hazretleri: (\u0623\u0639\u0648\u0630 \u0628\u0627\u0644\u0644\u0647 \u0645\u0646 \u0627\u0644\u0634\u064a\u0637\u0627\u0646 \u0627\u0644\u0631\u062c\u064a\u0645<\/em>) <\/strong>dedi\u011fini ifade ediyor. E\u00fbz\u00fc billah, mahluktan h\u00e2lika d\u00f6n\u00fc\u015ft\u00fcr. Burada \u00dcstad\u0131m\u0131z Hac\u0131 Ali Haydar Efendi (Kuddise Surruha) Hazretleri, Risale-i Kudsiyye’sinin kenar\u0131na \u015f\u00f6yle yazm\u0131\u015ft\u0131r:<\/p>\n\n\n\n \u0642\u0627\u0644 \u0627\u0644\u0627\u0645\u0627\u0645 \u0627\u0628\u0648 \u0627\u0644\u0642\u0627\u0633\u0645 \u0639\u0628\u062f \u0627\u0644\u0643\u0631\u064a\u0645 \u0628\u0646 \u0647\u0648\u0627\u0632\u0646 \u0627\u0644\u0642\u0634\u064a\u0631\u0649 \u0646\u0641\u0639\u0646\u0627 \u0627\u0644 \u0644\u0647 \u062a\u0639\u0627\u0644\u06cc \u0628\u0647: \u0633\u0645\u0639\u062a \u0627\u0644\u0623\u0633\u062a\u0627\u0630 \u0623\u0628\u0627 \u0639\u0644\u0649 \u0627\u0644\u062f\u0642\u0627\u0642 \u064a\u0642\u0648\u0644: \u062e\u0631\u062c \u062f\u0627\u0648\u062f \u0639\u0644\u064a\u0647 \u0627\u0644\u0633\u0644\u0627\u0645 \u064a\u0648\u0645\u0627 \u0627\u0644\u0649 \u0628\u0639\u0636 \u0627\u0644\u0635\u062d\u0627\u0631\u064a)\u0645\u0646\u0641\u0631\u062f\u0627\u060c \u0641\u0627\u0648\u062d \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 \u0625\u0644\u064a\u0647 ( \u0645\u0627\u0644\u06cc \u0622\u0631\u0627\u0643 \u064a\u0627\u062f\u0627\u0648\u062f \u0648\u062d\u062f\u0627\u0646\u064a\u0627) \u0641\u0642\u0627\u0644: \u0627\u0644\u0647\u0649 \u0627\u0633\u062a\u0623\u062b\u0631 \u0627\u0644\u0634\u0648\u0642 \u0625\u0644\u0649 \u0644\u0642\u0627\u0626\u0643 \u0639\u0644\u0649 \u0642\u0644\u0628\u06cc \u0641\u062d\u0627\u0644 \u0628\u064a\u0646\u0649 \u0648\u0628\u064a\u0646 \u0635\u062d\u0628\u0629 \u0627\u0644\u062e\u0644\u0642.\u0641\u0627\u0648\u062d\u0649 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 \u0627\u0644\u064a\u0647; ( \u0627\u0631\u062c\u0639 \u0627\u0644\u064a\u0647\u0645 \u0641\u0627\u0646\u0643 \u0623\u0646 \u0627\u062a\u064a\u062a\u0646\u0649 \u0628\u0639\u0628\u062f \u0622\u0628\u0642 \u0130mam Ebu’l-Kasim Abd\u00fcl Kerim ibn\u00fcl-Ku\u015feyri (Kuddise Sirruhu), \u00dcstaz Ebu Ali ed-Dekkak (Kuddise Sirruhu) nun \u015f\u00f6yle buyurdu\u011funu i\u015fitti\u011fini nakletmi\u015ftir:<\/p>\n\n\n\n “Bir g\u00fcn Davud (Aleyhisseldm) tek ba\u015f\u0131na baz\u0131 sahralara \u00e7\u0131km\u0131\u015ft\u0131 Allah-u Teal\u00e2 ona: ‘Ey Davud! Seni ni\u00e7in yaln\u0131z g\u00f6r\u00fcyorum.” deyince, O: Ey \u0130lah\u0131m! Kalbime sana kavu\u015fma a\u015fk\u0131n\u0131 (Seninle beraber tenhada olmay\u0131) tercih ediyorum, bu a\u015fk, benimle insanlar\u0131n beraberli\u011fin aras\u0131na girerek engel oldu.’ diye cevap verince, Allah-u Teala ona: ‘insanlara geri d\u00f6n, \u015f\u00fcphesiz bana ka\u00e7ak bir kulumu getirirsen seni Levh-i Mahfuz’ da CEHBEZA (iyiyi k\u00f6t\u00fcden ay\u0131ran m\u00fctehassis, ak\u0131ll\u0131, b\u00fcy\u00fck olarak yazar\u0131m.” diye vahyetti.” (Burada nihayet buldu).<\/p>\n\n\n\n Ayr\u0131ca burada Mevl\u00e2ya yakla\u015fmaya acizlikten baska vesile olmad\u0131\u011f\u0131na da i\u015faret vard\u0131r. Hakiki acizli\u011fi anlamak, idrak etmek de makamlar\u0131n en nihayetidir (y\u00fckseklik bak\u0131m dan sonudur).<\/p>\n\n\n\n Kul (insan), e\u016fz\u00fc diyerek g\u00fcnah kap\u0131lar\u0131n\u0131 kapat\u0131r. “Besmele” \u00e7ekerek taat kap\u0131lar\u0131n\u0131 a\u00e7ar. Ariflerin isti\u0101zesi (s\u0131\u011f\u0131nmas\u0131) Allah (Celle Celal\u00fch\u00fc) dan gayr\u0131s\u0131n\u0131 g\u00f6rmekten ve kesretin (\u00e7oklu\u011fun) kendisine hicap (perde) olmas\u0131ndand\u0131r.<\/p>\n\n\n\n Hakiki isti\u00e2ze s\u0131rf s\u00f6z ile olmaz, onda kalp huzuru ve s\u00f6z\u00fcn h\u00e2le ve fiile uygun olmas\u0131 laz\u0131md\u0131r. Lisan: “E\u00fbz\u00fc billah” derken, hal ve fiil ( \u0623\u0639\u0648\u0630 \u0628\u0627\u0644\u0634\u064a\u0637\u0627\u0646 <\/em>) <\/strong>“\u015eeytana s\u0131\u011f\u0131nd\u0131m.” dememelidir.<\/p>\n\n\n\n Kalbin huzur bulmas\u0131 da \u015fu ayet-i kerimede buyuruldu\u011fu \u00fczere ancak zikir ile m\u00fcmk\u00fcnd\u00fcr. “Ag\u00e2h olunuz! (Biliniz ki!), kalpler ancak Allah’\u0131n zikri ile mutmain olur (suk\u00fbnet bulur).” (Rad Suresi:28) B\u00fcy\u00fck \u015eeyh Efendi Mustafa \u0130smet Garibullah (Kuddise Sirruhu) Hazretlerinin, kabiliyetli bir m\u00fcridi olan Ali S\u0131rr\u0131 \u015eem’ullah (Kuddise Sirruhu) ya yazm\u0131\u015f oldu\u011fu mektupta zikir \u015f\u00f6yle anlat\u0131lmaktad\u0131r.<\/p>\n\n\n\n \u0648\u0627\u0644\u0645\u0631\u0627\u062f \u0639\u0646 \u0627\u0644\u0630\u0643\u0631 \u0639\u0646\u062f \u0643\u0644 \u0623\u0647\u0644 \u0627\u0644\u0644\u0647 \u0627\u0644\u0627\u0642\u0628\u0627\u0644 \u0627\u0644\u0649 \u0627\u0644\u0644\u0647 \u0648\u0627\u0644\u0627\u0639\u0631\u0627\u0636 \u0639\u0645\u0627 \u0633\u0648\u0649 \u0627\u0644\u0644\u0647 \u0628\u0637\u0631\u064a\u0642 \u0627\u0633\u062a\u0647\u0644\u0627\u0643 \u0627\u0644\u0642\u0644\u0628 \u0628\u0645\u0644\u0627\u062d\u0638\u0629 \u0630\u0627\u062a \u0627\u0644\u0644\u0647 \u0628\u0639\u062f\u0645 \u0627\u0644\u0645\u062b\u0644\u064a\u0629 \u0648\u0644\u0627\u0628\u0627\u0644\u0643\u0646\u0647<\/em><\/strong><\/p>\n\n\n\n “B\u00fct\u00fcn evliyaullah’a g\u00f6re zikirden murad, \u015fekilsiz ve misilsiz olarak Allah’\u0131n (Celle Celaluhu) Zat\u0131n\u0131 d\u00fc\u015fenerek kalbin helak olmas\u0131 (eriyip gitmesi) suretiyle Allah’a (Celle Celal\u00fch\u00fc) Ya y\u00f6nelmek ve masivadan (Allah’dan ba\u015fka her \u015feyden) y\u00fcz \u00e7evir mektir.” Zikir i\u015fte budur. Her\u015fey arkaya at\u0131lacak Insan bunu tam becerirse, ne \u015feytan ne de nefis kendisine tesir edemez. Mevlana ya b\u00f6yle y\u00f6nelmeyi tarikat ehli bilir.<\/p>\n\n\n\n Onlar, Mevlay\u0131 zikir ede ede Allah’a y\u00f6nelir ve yakla\u015f\u0131rlar. O y\u00f6nelmede ilerledik\u00e7e salik (tarikat ehlin) in nazar\u0131nda d\u00fcnya ve ahiret yok olur, hatta kendi varl\u0131\u011f\u0131n\u0131 bir varl\u0131k bil mez. Onun i\u00e7in \u015feytan ona yakla\u015famaz, nefsi de etki edemez.<\/p>\n\n\n\n \u015eeytan ate\u015ften yarat\u0131lm\u0131\u015ft\u0131r. Nurun yan\u0131nda ate\u015f yok olur.<\/p>\n\n\n\n Bundan sebep m\u00fcmin sirattan ge\u00e7erken cehennem \u015f\u00f6yle diyecek:<\/p>\n\n\n\n (\u062c\u0632 \u064a\u0627\u0645\u0624\u0645\u0646 \u0641\u0642\u062f \u0627\u0637\u0641\u0623 \u0646\u0648\u0631\u0643 \u0644\u06cc)<\/em><\/strong><\/p>\n\n\n\n “Ge\u00e7 ya m\u00fcmin! Muhakkak senin nurun benim ate\u015fimi s\u00f6nd\u00fcrd\u00fc.”<\/p>\n\n\n\n Insan evvela Esma, S\u0131f\u00e2t sevgisine tutulur. Nas\u0131l? Mesela Mevla sana iyilik etti diye O’nu seversin. Sonra bu unutulur, Mevla’n\u0131n yaln\u0131z kendisi kal\u0131r.<\/p>\n\n\n\n Kul Mevla’ya s\u0131\u011f\u0131nmakla sanki Mevla’n\u0131n kuca\u011f\u0131na s\u0131\u011f\u0131n\u0131yor. Bu ifadeler mecazidir. Akla yakla\u015ft\u0131rmak i\u00e7indir. E\u011fer Mevla’ya s\u0131\u011f\u0131n\u0131rsan seni \u015feytan bulamaz, yoksa camide de, Mekkede de olsan bulur.<\/p>\n\n\n\n Mekke’de bir karde\u015fimize ders yaparken zuhurat oldu.<\/p>\n\n\n\n Manada g\u00f6r\u00fcyorki, adam\u0131n birinin elinde bir \u00e7uval var \u00e7uval\u0131n i\u00e7ine cinleri hamsi gibi doldurmu\u015f. Adam diyor ki: “Bu cinleri b\u00fct\u00fcn insanlara musallat edece\u011fim.”<\/p>\n\n\n\n Karde\u015fimiz: “Bir\u015fey yapamazs\u0131n.” diyor. Adam da \u00e7uval\u0131 a\u00e7\u0131p cinleri da\u011f\u0131t\u0131yor. Ders yapan\u0131n her taraf\u0131n\u0131 cinler ku\u015fat\u0131- yorlar. “Bir rab\u0131ta yapt\u0131m hepsi gitti.” diyor. Tarikat d\u00fc\u015fmanlar\u0131 rab\u0131tay\u0131 hafife al\u0131yorlar. Rab\u0131ta biiznillah cinleri defeder.<\/p>\n\n\n\n Onun i\u00e7in kimse rab\u0131tadan \u015f\u00fcphe etmesin, rab\u0131ta en b\u00fcy\u00fck kaledir, i\u00e7ine giren kurtulur.<\/p>\n\n\n\n \u015eu ayet-i kerimede de Mevl\u00e2 Te\u00e2l\u00e2 \u015f\u00f6yle buyurmaktad\u0131r.<\/p>\n\n\n\n (\u0648\u0627\u0630\u0643\u0631 \u0627\u0633\u0645 \u0631\u0628\u0643 \u0648\u062a\u0628\u062a\u0644 \u0627\u0644\u064a\u0647 \u062a\u0628\u062a\u064a\u0644\u0627 )<\/em><\/strong><\/p>\n\n\n\n “Rabbinin ismini zikret ve b\u00fct\u00fcn mahlukattan son derece kesilmekle ona y\u00f6nel.” (M\u00fczzemmil Suresi:8) Bir taraftan kalbinde \u00e7ar\u015f\u0131daki karga\u015fal\u0131klar gibi \u00e7e\u015fitli vesveseler ve d\u00fc\u015f\u00fcnceler varken, bir taraftan da “Allah”, “Allah diyorsan, bu, gafletle zikir olur. Allah’\u0131 kalpteki vesvese ve d\u00fc\u015f\u00fcnceleri atarak zikretmelidir.<\/p>\n\n\n\n Peki zikretmeyince ne oluyor? Mevla Teal\u00e2 buyuruyor ki:<\/p>\n\n\n\n \u0648\u0645\u0646 \u064a\u0639\u0634 \u0639\u0646 \u0630\u0643\u0631 \u0627\u0644\u0631\u062d\u0645\u0646 \u0646\u0642\u064a\u0636 \u0644\u0647 \u0634\u064a\u0637\u0627\u0646\u0627 \u0641\u0647\u0648 \u0644\u0647)\u0642\u0631\u06cc\u0646 )<\/em><\/strong><\/p>\n\n\n\n “Her kim Rahman’\u0131n zikrinden g\u00f6z yumarsa (y\u00fcz \u00e7evirirse) biz ona \u015feytan\u0131 musallat ederiz. Art\u0131k o \u015feytan), Onun yak\u0131n arkada\u015f\u0131 olur.” (Zuhruf Suresi:36) Her bela, her g\u00fcnah zikirsizlik (Allah’\u0131 unutmak) tan ileri geliyor. Imam-\u0131 Gazali (Kuddise Sirruh) Hazretleri: “Bir lahza dahi zikirden bo\u015f kalan\u0131, yumurtan\u0131n beyaz\u0131n\u0131n, sar\u0131s\u0131n\u0131 kaplamas\u0131 gibi \u015feytan kaplar ve o zaman \u015feytan ona ne olsa yapt\u0131r\u0131r.”buyuruyor. Bir beyitte:<\/p>\n\n\n\n \u06af\u0631 \u0632\u0645\u0627\u0646 \u063a\u0627\u0641\u0644 \u0627\u0632 \u0631\u062d\u0645\u0646 \u0634\u0648\u06cc \u0622\u0646\u062f\u0631 \u0622\u0646 \u062f\u0645 \u0647\u0645\u062f\u0645 \u0634\u06cc\u0637\u0627\u0646 \u0634\u0648\u06cc<\/em><\/strong><\/p>\n\n\n\n “E\u011fer bir zaman Rahman’dan gafil olursan, o zaman da \u015feytan\u0131n arkada\u015f\u0131 olursun.” denmi\u015ftir.<\/p>\n\n\n\n \u0130mam-\u0131 Rabban\u00ee (Kuddise Sirruhu) Hazretleri buyuruyor ki: Allah-u Teal\u00e2 bana cin alemini g\u00f6sterdi, her taraf cinlerle doluydu, her cinin ba\u015f\u0131nda da bir melek matraka (sopa) ile bekliyordu. Cin bir insana zarar vermek isteyince o melek matraka ile cine vuruyor. Ancak Allah-u Teal\u00e2 cinin kime musallat olmas\u0131n\u0131 istiyorsa ona vurmuyor.<\/p>\n\n\n\n Zuhruf suresinde Mevl\u00e2 Teal\u00e2 \u015f\u00f6yle buyuruyor: \u0130kisi bir ipe ba\u011fl\u0131 olarak Mevl\u00e2’n\u0131n huzuruna gidecekler Mevl\u00e2 Teal\u00e2 onlara \u015f\u00f6yle buyuracak:<\/p>\n\n\n\n (\u0648\u0644\u0646 \u064a\u0646\u0641\u0639\u0643\u0645 \u0627\u0644\u064a\u0648\u0645 \u0627\u0630 \u0638\u0644\u0645\u062a\u0645 \u0627\u0646\u0643\u0645 \u0641\u064a \u0627\u0644\u0639\u0630\u0627\u0628 \u0645\u0634\u062a\u0631\u0643\u0648\u0646) Allah-u Teal\u00e2 unutuldu Ama Allah-u Teal\u00e2 bizi unutsayd\u0131 helak olurduk. Zikri terketmekten neler meydana gelir neler.<\/p>\n\n\n\n Efendimiz (Sallallahu Aleyhi ve sellem) buyuruyor:<\/p>\n\n\n\n \u0627\u0646 \u0639\u0641\u0631\u064a\u062a\u0627 \u0645\u0646 \u0627\u0644\u062c\u0646 \u062a\u0641\u0644\u062a \u0639\u0644\u0649 \u0627\u0644\u0628\u0627\u0631\u062d\u0629 \u0644\u064a\u0642\u0637\u0639 \u0639\u0644\u0649 \u0627\u0644\u0635\u0644\u0627\u0629 \u0641\u0627\u0645\u0643\u0646\u0646\u0649 \u0627\u0644\u0644\u0647 \u0645\u0646\u0647 \u0641\u0627\u0631\u062f\u062a \u0623\u0646 \u0623\u0631\u0628\u0637\u0647 \u0625\u0644\u0649 \u0633\u0627\u0631\u064a\u0629 \u0645\u0646 \u0633\u0648\u0627\u0631\u0649 \u0627\u0644\u0645\u0633\u062c\u062f \u062d\u062a\u0649 \u062a\u0635\u0628\u062d\u0648\u0627 \u0648\u062a\u0646\u0638\u0631\u0648\u0627 \u0627\u0644\u064a\u0647 \u0643\u0644\u0643\u0645 \u0641\u0630\u0643\u0631\u062a \u0642\u0648\u0644 \u0623\u062e\u064a \u0633\u0644\u064a\u0645\u0627\u0646<\/em><\/strong><\/p>\n\n\n\n (\u0648\u0631\u0628 \u0627\u063a\u0641\u0631\u0644\u06cc \u0648\u0647\u0628 \u0644\u064a \u0645\u0644\u0643\u0627 \u0644\u0627 \u064a\u0646\u0628\u063a\u064a \u0644\u0623\u062d\u062f \u0645\u0646 \u0628\u0639\u062f\u0649)<\/em><\/strong><\/p>\n\n\n\n “D\u00fcn gece \u015feytan bana musallat oldu az kald\u0131 benim namaz\u0131m\u0131 bozacakt\u0131, onu yakalad\u0131m mescid direklerinden bir dire\u011fe ba\u011flamay\u0131, hatta sabahlay\u0131nca hepiniz ona bakars\u0131n\u0131z istedim. (Seni arap \u00e7ocuklar\u0131 ta\u015flas\u0131n dedim). O zaman karde\u015fim S\u00fcleyman (Aleyhisselam) \u0131n s\u00f6z\u00fcn\u00fc hat\u0131rlad\u0131m.”<\/p>\n\n\n\n “Ya Rabbi bana \u00f6yle bir m\u00fclk ver ki, benden sonra kim seye l\u00e2y\u0131k olmas\u0131n.” (Sad suresi:35) Onun i\u00e7in Efendimiz (Sallallahu Aleyhi ve sellem) \u015feytan\u0131 ba\u011flamad\u0131. E\u011fer ba\u011flasayd\u0131 S\u00fcleyman (Aleyhisselam) \u0131n s\u00f6z\u00fc k\u0131r\u0131lm\u0131\u015f olacakt\u0131.<\/p>\n\n\n\n Risale-i Kudsiyye’yi okuyunca anlayabiliyor muyuz, anlatabiliyor muyuz? Yaln\u0131z lugat manas\u0131n\u0131 bilseniz de, aferin. “Herkim ederse emek, o akibet bulur yemek.<\/p>\n\n\n\n Etmezsen emek, bulamazs\u0131n yemek.”<\/p>\n\n\n\n Bu makamda \u00dcstad\u0131m\u0131z Hac\u0131 Ali Haydar Efendi kada Serrut) \u015fu hadis-i \u015ferifleri yazm\u0131\u015ft\u0131r<\/p>\n\n\n\n \u0648\u0641\u064a \u0627\u0644\u062d\u062f\u064a\u062b: \u0645\u0646 \u0643\u0627\u0646 \u0644\u0644\u0647 \u0643\u0627\u0646 \u0627\u0644\u0644\u0647<\/em><\/strong><\/p>\n\n\n\n Hadis-i Serifte (s\u00f6yle gelmi\u015ftir); “Her kim Allah i\u00e7in olursa, Allah’da onun i\u00e7in olur. (Allah’a s\u0131\u011f\u0131nan\u0131 Allah korur) “Herkim, Allah kat\u0131ndaki mertebesini bilmek iste Allah-u Teal\u00e2’n\u0131n, kendisi yan\u0131ndaki yerine baks\u0131n, \u00c7\u00fcnk\u00fc ki\u015fi Allah’a ne kadar de\u011fer verirse Allah’ da ona o kadar de\u011fer verir.” (Risale-i ku\u015feyriye, Sy. 110) (Bu hadis-i \u015ferifler, Allah-u Teala s\u0131\u011f\u0131nma makam\u0131na i\u015faret etmektedirler). (Burada nihayet buldu<\/p>\n\n\n\n \u0647\u0645\u0627\u0646 \u0633\u064a\u0631 \u0625\u0644\u0649 \u0627\u0644\u0644\u0647 \u0643\u0644 \u0627\u064a\u062f\u0647 \u0644\u0645 \u060c<\/em><\/strong><\/p>\n\n\n\n “Hemen seyr-i ilallah gel idelim.”<\/p>\n\n\n\n Seyr: Hareket etmek demektir. S\u00fcl\u00fck ise, yola gitmek, ilerlemektir. \u0130kisi de ilmin, bilginin ilerlemesidir. Maddenin (cesedin) hareketi de\u011fildir.<\/p>\n\n\n\n Tasavvufda seyri s\u00fcl\u00fck, tarikat yoluna intisab ederek (az yemek, az i\u00e7mek, az uyuyup, az konu\u015fmak gibi) riyazetle ve manevi vazifelerle me\u015fgul olmak suretiyle, salikin (Allah yolcusunun) Mevl\u00e2 ile kendi aras\u0131ndaki perdeleri a\u015fmak i\u00e7in yapt\u0131\u011f\u0131 bir hareket-i ilmiyeden ibarettir ki, d\u00f6rt t\u00fcrl\u00fc seyir (y\u00fcr\u00fcy\u00fc\u015f) vard\u0131r:<\/p>\n\n\n\n \u0130mam-\u0131 Rabbani m\u00fcceddid-i elf-i sani (Kuddise S\u0131rruhu) Hazretleri Mektubat isimli eserinin 144. mektubunda bu seyirleri \u015f\u00f6ye izah etmektedir: Seyr-i Fillah demek; Allah-u Teala Hazretlerinin isimleri, s\u0131fatlar\u0131, \u015fu\u00fbn (\u015fan) ve itibarlar\u0131, takdisat ve tenzihi mertebelerinde ilmin ilerlemesi demektir.<\/p>\n\n\n\n B\u00f6ylece bir ibare ile anlat\u0131lamayan, bir i\u015faretle bildirilemeyen, bir isim verilemeyen, bir kinaye ile s\u00f6ylenemeyen, hi\u00e7bir alimin bilemedi\u011fi, hi\u00e7bir idrak sahibinin anlayamad\u0131\u011f\u0131 bir mertebeye var\u0131l\u0131r. Bu seyre de BEKA denir.<\/p>\n\n\n\n Seyr-i Anillah: Bu da ilmin hareketidir. Y\u00fcksek bilgilerden, a\u015fa\u011f\u0131 bilgilere inilir. B\u00f6ylece gerisin geri m\u00fcmkin\u0101ta (yarat\u0131klara) d\u00f6n\u00fcl\u00fcr. B\u00fct\u00fcn v\u00fccut mertebelerinin bilgilerinden inilir.<\/p>\n\n\n\n Bu seyri yapan \u00e2rif Allah ile (beraber oldu\u011fu halde) Allah’\u0131 unutur (gibi g\u00f6r\u00fcnerek insanlar\u0131 ir\u015fadla u\u011fra\u015f\u0131r). Allah ile Allah’tan d\u00f6ner. I\u015fte bu z\u00e2t, hem bulup hem kaybeden, hem kavu\u015fup hem ayr\u0131lan, hem yak\u0131n hem uzakt\u0131r.<\/p>\n\n\n\n Bundan sonra, Seyr-i Fil e\u015fya ba\u015flar; Bu \u015fehirde ise birinci seyirde kaybolup giden, e\u015fyan\u0131n b\u00fct\u00fcn ilimleri yava\u015f yava\u015f ele ge\u00e7er. Bu d\u00f6rd\u00fcnc\u00fc seyir birinci seyrin kar\u015f\u0131l\u0131\u011f\u0131d\u0131r. U\u00e7\u00fcnc\u00fc se yirde ikinci seyrin kar\u015f\u0131l\u0131\u011f\u0131d\u0131r.<\/p>\n\n\n\n Seyr-i \u0130lallah ile Seyr-i Fillah, vel\u00e2yeti (velili\u011fi) elde etmek i\u00e7indir. Bu makam Fena ve Bek\u00e2dan ibarettir.<\/p>\n\n\n\n Seyr-i Anillah ve Seyri-i File\u015fya ise davet makamini elde etmek i\u00e7indir. Bu makam ise, asl\u0131nda peygamberlere mahsustur.”<\/p>\n\n\n\n Bahsedilen bu seyirler insandaki latifelerle yap\u0131l\u0131r. Latifeler alem-i sagir olan insan\u0131n par\u00e7alar\u0131d\u0131r. \u0130nsan ruh ve beden olmak \u00fczere iki \u015feyden m\u00fcte\u015fekkildir. Ruh, \u00e2lem-i emirden, beden ise \u00e2lem-i halk’tand\u0131r.<\/p>\n\n\n\n \u00c2lem-i emrin 5 let\u00e2ifi vard\u0131r. Bunlar, Kalp, Ruh, Sir, Hafi ve Ahfa’d\u0131r. Allah-u Te\u00e2l\u00e2 bunlar\u0131, “K\u00fcn” (ol) emriyle halk et mi\u015f (yaratm\u0131\u015f) t\u0131r. Bunlar madde \u00e2leminden de\u011fildir. Bu l\u00e2tifelerin insan v\u00fccudunda ba\u011fl\u0131 k\u0131l\u0131nd\u0131\u011f\u0131 yerler \u015funlard\u0131r.<\/p>\n\n\n\n Kalp : Sol g\u00f6\u011fs\u00fcn alt\u0131nda Alem-i Halk’da be\u015f latifeden ibarettir. D\u00f6rd\u00fc anas\u0131r-\u0131 erbaa dedi\u011fimiz: Su, Hava, Toprak, Ate\u015ftir. Be\u015fincisi ise: Nefs-i Nat\u0131ka’d\u0131r.<\/p>\n\n\n\n Bu let\u00e2iflerin as\u0131llar\u0131 \u00e2lem-i kebirdedir. Alem-i kebir b\u00fcy\u00fck \u00e2lem demektir ki, insandan ba\u015fka olan her\u015feydir.<\/p>\n\n\n\n Bir salikin (tasavvuf yolcusunun) latifelerinin bu \u00e2lemden ba\u015flay\u0131p ar\u015f\u0131n fevkine (\u00fcst\u00fcne kadar y\u00fckselmesi olan seyr-i ilallah’tan maksat; masivan\u0131n (kul ile Mevl\u00e2 aras\u0131na giren d\u00fc\u015f\u00fcncelerin) gayr ve gayriyyetin (yabanc\u0131lar\u0131n ve kulun Allah’a olan yabanc\u0131l\u0131\u011f\u0131n\u0131n) ortadan kald\u0131r\u0131lmas\u0131d\u0131r.<\/p>\n\n\n\n Mevl\u00e2’n\u0131n fazl-\u0131 keremiyle m\u00e2siva, s\u00e2likin nazar\u0131ndan tamamen kalk\u0131p Allah’tan gayr\u0131y\u0131 g\u00f6rmekten bir nam ve ni\u015fan kalmay\u0131nca fenafillah tabir edilen manevi r\u00fctbe has\u0131l olmu\u015f olur ve b\u00f6ylece seyr-i ilallah tamamlan\u0131r.<\/p>\n\n\n\n B\u00fcy\u00fck \u015eeyh Efendi Mustafa \u0130smet Garibullah (Kuddise S\u0131r ruhu) Hazretleri, insano\u011flunun en hayat\u00ee meselesi olan bu seyr-i s\u00fcluk i\u015finin \u00f6neminden dolay\u0131d\u0131r ki “Hemen seyr-i ilallah gel edelim” buyuruyor.<\/p>\n\n\n\n Herkese sesleniyor: “Gelin Allah’a gidelim.” diye. Gelmezseniz gidemezsiniz, geleceksiniz ki gidebilirsiniz. “Hemen seyr-i ilallah gel edelim” daima, durmadan Allah’a dek y\u00fcr\u00fcyelim de mektir.<\/p>\n\n\n\n _Burada \u00dcstad\u0131m\u0131z Hac\u0131 Ali Haydar Efendi (kuddise sirruhu) Hazretleri, Risaley-i Kudsiyye’sinin kenar\u0131na \u015f\u00f6yle yazm\u0131\u015ft\u0131r:<\/p>\n\n\n\n \u0627\u0639\u0644\u0645 \u0623\u0646 \u0627\u0644\u0633\u064a\u0631 \u0625\u0644\u0649 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 \u0648\u0647\u0648 \u0627\u0644\u0645\u0633\u0645\u0649 \u0628\u0645\u0642\u0627\u0645 \u0627\u0644\u0645\u0634\u0627\u0647\u062f\u0629 \u0648\u0627\u0644\u0645\u0639\u0627\u064a\u0646\u0629 \u0647\u0648 \u0623\u062e\u0631 \u062f\u0631\u062c\u0627\u062a \u0627\u0644\u0633\u0627\u0644\u0643\u064a\u0646 \u0648\u0623\u0648\u0644 \u062f\u0631\u062c\u0627\u062a \u0627\u0644\u0639\u0627\u0631\u0641\u064a\u0646 \u0627\u0644\u0648\u0627\u0635\u0644\u064a\u0646 \u0645\u0631\u0627\u062a\u0628 \u0633\u06cc\u0631 \u0627\u0644\u0633\u0627\u0644\u0643 \u0627\u0644\u0633\u0627\u0626\u0631 \u0627\u0644\u064a\u0647 \u062a\u0639\u0627\u0644\u06cc \u062a\u0646\u062a\u0647\u064a \u0628\u0627\u0644\u0648\u0635\u0648\u0644 \u0627\u0644\u0649 \u0645\u0642\u0627\u0645 \u0627\u0644\u0645\u0639\u0627\u064a\u0646\u0629 \u0648\u0628\u0639\u062f \u0627\u0646\u0642\u0637\u0627\u0639 \u0633\u064a\u0631\u0647 \u0627\u0644\u064a\u0647 \u064a\u0628\u062a\u062f\u0649 \u0627\u0644\u0633\u064a\u0631 \u0641\u064a \u0627\u0644\u0644\u0647 \u0648\u0647\u0648 \u0644\u0627 \u064a\u0646\u0642\u0637\u0639 \u0623\u0628\u062f\u0627 \u0648\u0644\u0627 \u064a\u0646\u062a\u06cc<\/em><\/strong><\/p>\n\n\n\n “Bilki Seyr-i \u0130lallah m\u00fc\u015fahede ve muayene (Allah-u Teala y\u0131 g\u00f6r\u00fcr gibi olma) makam\u0131 diye isimlendirilen mertebedir.<\/p>\n\n\n\n Bu makam, saliklerin Hen\u00fcz manevi yola ba\u015flayanlar\u0131n) derecelerinin sonu, vas\u0131l olan (ula\u015fm\u0131\u015f olan) ariflerin derecelerinin ise ilkidir. Manevi bir y\u00fcr\u00fcy\u00fc\u015f ile Allah-u Teal\u00e2’ya y\u00fcr\u00fcyen salikin seyri (y\u00fcr\u00fcy\u00fc\u015f\u00fc) muayene makam\u0131na ula\u015fmakla son bulur. Bu y\u00fcr\u00fcy\u00fc\u015f bittikten sonra, Seyri Fillah ba\u015flar ki, bu ebediyyen kesilmez ve son bulmaz. (Ha\u015fiyeyi \u015eeyhzade , 1\/79)<\/p>\n\n\n\n \u0642\u0627\u0644 \u0627\u0644\u0645\u062d\u0642\u0642\u0648\u0646: \u0627\u0644\u0633\u0641\u0631 \u0627\u0644\u0649 \u0627\u0644\u0644\u0647 \u0644\u0647 \u0646\u0647\u0627\u064a\u0629 \u060c \u0648\u0623\u0645\u0627 \u0627\u0644\u0633\u0641\u0631 \u0641\u064a \u0627\u0644\u0644\u0647 \u0641\u0627\u0646\u0647 \u0644\u0627 \u0646\u0647\u0627\u064a\u062a \u0644\u0647 \u0648\u0627\u0644\u0644\u0647 \u0627\u0639\u0644\u0645<\/em><\/strong><\/p>\n\n\n\n Muhakkikler demi\u015flerdir ki: Allah-u Teala’ya olan yolculu\u011fun sonu vard\u0131r. Allah-u Teala’da olan yolculu\u011fun sonu yoktur.”<\/p>\n\n\n\n Fahru’r-Razi:106) (Burada son buldu) “Y\u00fcce derg\u00e2h\u0131na y\u00fczler s\u00fcrelim.”<\/p>\n\n\n\n “Y\u00fcce kap\u0131s\u0131n\u0131n e\u015fi\u011fine (Mevla’n\u0131n huzuruna) y\u00fczler s\u00fcrelim.”<\/p>\n\n\n\n Y\u00fcce: Y\u00fcksek demektir.<\/p>\n\n\n\n Dergah: Kap\u0131, e\u015fik, tekke ve s\u0131\u011f\u0131n\u0131lacak yer manalar\u0131na gelir.<\/p>\n\n\n\n Nas\u0131l y\u00fcz s\u00fcrece\u011fiz:<\/p>\n\n\n\n (\u063a\u0631\u06cc\u0628\u0632 \u06a9\u064a\u0645\u0633\u0647 \u0645\u0632 \u064a\u0642\u062f\u0631 \u062f\u06cc\u064a\u0647 \u0644\u0645 )<\/em><\/strong><\/p>\n\n\n\n “Garibiz kimsemiz yoktur diyelim.”<\/p>\n\n\n\n “Diyelim ki garibiz, kimsemiz yoktur.”<\/p>\n\n\n\n Garib: Kimsesiz, zavall\u0131 ve vatan\u0131ndan uzak, demektir.<\/p>\n\n\n\n Biz garip de\u011filiz, o\u011flumuz var, k\u0131z\u0131m\u0131z var derseniz, peki kabirde kimimiz var? Mesela bir \u015fiddetli zelzele olsa, k\u0131z\u0131nda, o\u011flunda hepsi bir anda gider. \u0627\u0644\u0631\u0648\u062d \u0645\u0646 \u0646\u0648\u0631 \u0639\u0631\u0634 \u0627\u0644\u0644\u0647 \u0645\u0628\u062f\u0624\u0647\u0627 “Ruhun mebdei (ba\u015flang\u0131c\u0131), Allah’\u0131n Ar\u015f’\u0131n\u0131n nurundand\u0131r. Yerin topra\u011f\u0131 ise, cismin asl\u0131 ve vatan\u0131d\u0131r. Ruh gurbettedir, cisim (beden) vatan\u0131ndad\u0131r. O h\u00e2lde (Ya Rab!) Garip, mahzun ve vatan\u0131ndan uzak olan ruha merhamet et.” \u0628\u0634\u0646\u0648 \u0627\u0632 \u0646\u06cc \u0686\u0648\u0646 \u062d\u06a9\u0627\u06cc\u062a \u0645\u06cc\u06a9\u0646\u062f “Dinle neyden nas\u0131l hik\u00e2ye etmede. Ayr\u0131l\u0131klardan \u015fikayet yet etmede.” Neyden maksat arif olan insand\u0131r. Ruhani alemden ayr\u0131l\u0131p, d\u00fcnyada bulunmas\u0131ndan \u015fik\u00e2yet etmektedir.<\/p>\n\n\n\n \u06a9\u0632 \u0646\u06cc\u0633\u062a\u0627\u0646 \u062a\u0627\u0645\u0631\u0627 \u0628\u0631\u06cc\u062f\u0647 \u0627\u0646\u062f “Kam\u0131\u015fl\u0131ktan beni kestiklerinden beri. Benim feryad\u0131mdan erkek ve kad\u0131n a\u011flay\u0131c\u0131d\u0131r.” Kam\u0131\u015fl\u0131ktan maksat: Ruhlar alemidir. \u0628\u0648 \u0648\u0627\u0631\u0644\u0642\u062f\u0627\u0646 \u0643\u0686\u0648\u0628 \u062d\u0642\u0647 \u0643\u064a\u062f\u0647 \u0644\u0645<\/em><\/strong><\/p>\n\n\n\n “Bu varl\u0131ktan ge\u00e7ip Hakk’a gidelim”<\/p>\n\n\n\n “Bu varl\u0131k (kendi vas\u0131flar\u0131m\u0131z) dan ge\u00e7ip Hakk’a gidelim.”<\/p>\n\n\n\n Kul, nefis ve \u015feytanla cihad ederek \u00f6yle bir makama gelir ki orada art\u0131k kendi vas\u0131flar\u0131ndan hi\u00e7bir \u015fey g\u00f6r\u00fcnmez olur, varl\u0131\u011f\u0131n\u0131 dahi unutur, d\u00fcnya ile ilgisi kesilir, tamamen Mevla’ya y\u00f6nelir, Fena Fillah olur. Bu \u00f6lmeden evvel \u00f6lmektir.<\/p>\n\n\n\n Fakat bu hal, ancak bunu ya\u015fayanlar ve buna kavu\u015fanlar taraf\u0131ndan bilinir. Sair insanlar\u0131n bunu anlamamas\u0131 b\u00f6yle bir \u015feyin olmad\u0131\u011f\u0131 anlam\u0131na gelmez.<\/p>\n\n\n\n B\u00fcy\u00fck \u015eeyh Efendi Mustafa \u0130smet Garibullah (Kuddise Sirruhu) Hazretleri: “Bu varl\u0131ktan ge\u00e7ip Hakk’a gidelim.” diyor.<\/p>\n\n\n\n Bizde sahip oldu\u011fumuz, b\u00fct\u00fcn mal\u0131m\u0131zdan, m\u00fclk\u00fcm\u00fczden, y\u00fcz\u00fcklerden, k\u00fcpelerden, bileziklerden, hatta kendimizden ge\u00e7elim.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc bunlar\u0131n hi\u00e7biri bizim de\u011fil. Erzincan’a ne oldu hepimiz biliyoruz. Bir zelzele ile sehir yerle bir oldu. Pek\u00e7ok insan \u00f6ld\u00fc. \u0130man\u0131 olanlar kurtuldu \u015fehit oldu. Gerisine bir \u015fey diyemeyiz, biz kar\u0131\u015fmay\u0131z. Birde Azerbaycan’\u0131 d\u00fc\u015f\u00fcn\u00fcn. Bosna-Hersek’i d\u00fc\u015f\u00fcn\u00fcn. Ne vak’alar oluyor.<\/p>\n\n\n\n Bazan bir m\u00fcrid geliyor. Dersimi yapam\u0131yorum diyor.<\/p>\n\n\n\n Ben de ona diyorum ki: “Erzincan’\u0131n, Azerbaycan’\u0131n, Bosna Hersek’in ba\u015f\u0131na gelenler mi daha zor, yoksa senin tarikat dersinde tesbih \u00e7ekmek mi daha zor?”<\/p>\n\n\n\n “Onlar\u0131n ba\u015f\u0131na gelen daha zor” diye cevap veriyor. Ben de ona: “O zaman ne kadar zorlan\u0131rsan zorlan, otur, dersini yap” diyorum. E\u011fer \u015feriat ve tarikat ehli olursan\u0131z, size toz konmadan ya\u015fars\u0131n\u0131z, sonunda da imanla \u00f6l\u00fcrs\u00fcn\u00fcz. Aksi takdirde kayadan kayaya \u00e7arp\u0131l\u0131rs\u0131n\u0131z. T\u0131pk\u0131 derinin tabakhanede \u00e7arp\u0131ld\u0131 gibi. Bu i\u015fin sorumlulu\u011funu ciddi tutal\u0131m. Ama kendimize g\u00fcvenmek de yok, hepsi Allah’\u0131n (Celle Celaluhu) izni ile olacakt\u0131r.<\/p>\n\n\n\n Burada \u00dcstad\u0131m\u0131z Hac\u0131 Ali Haydar Efendi (Kuddise Sirruhu) Hazretleri, Risale-i Kudsiyye’sinin kenar\u0131na \u015fu ayetleri yazm\u0131\u015ft\u0131r:<\/p>\n\n\n\n (\u0644\u0646 \u062a\u0646\u0627\u0644\u0648\u0627 \u0627\u0644\u0628\u0631 \u062d\u062a\u0649 \u062a\u0646\u0641\u0642\u0648\u0627 \u0645\u0645\u0627\u062a\u062d\u0628\u0646)<\/em><\/strong><\/p>\n\n\n\n “Sevdiklerinizden infak etmedik\u00e7e asla birr’e (takvaya iyili\u011fe) ula\u015famazs\u0131n\u0131z.” (Ali Imran Suresi:92) (insan\u0131n en sevdi\u011fi \u015fey kendi nefsidir. Sevdiklerinden vermedik\u00e7e takva makamina ula\u015fam\u0131yorsa kendi varl\u0131\u011f\u0131ndan ge\u00e7meden Allah-u Teal\u00e2’ya nas\u0131l ula\u015facak).<\/p>\n\n\n\n \u0648 \u0642\u0627\u0644 \u0627\u0646\u064a \u0630\u0627\u0647\u0628 \u0625\u0644\u0649 \u0631\u0628\u064a \u0633\u064a\u0647\u062f\u064a\u0646 ( \u06f9\u06f9 ) )<\/em><\/strong><\/p>\n\n\n\n “(\u0130brahim (Aleyhissel\u00e2m)) dedi ki: ‘\u015e\u00fcphesiz ki ben Rabbime gidece\u011fim muhakkak ki O beni hidayet edecektir.” (Saffat Suresi:99) (Bu ayet-i celilede, Mevla Teal\u00e2’ya manen gitmekten ibaret olan Seyri \u0130lallah makam\u0131na i\u015faret etmektedir).<\/p>\n\n\n\n (\u2026\u0648 \u062c\u0627\u0647\u062f\u0648\u0627 \u0641\u064a \u0627\u0644\u0644\u0647 \u062d\u0642 \u062c\u0647\u0627\u062f\u0647 \u0647\u0648 \u0627\u062c\u062a\u0628\u0627\u0643\u0645 \u2026)<\/em><\/strong><\/p>\n\n\n\n “Allah (u\u011frun) da hakk\u0131yla cihad edin. O sizi se\u00e7mi\u015ftir.” (Hac Suresi:78)<\/p>\n\n\n\n (Bu ayet-i celilede, Seyr-i Fillah makam\u0131nda tarikata \u00e7al\u0131\u015fmaya ve tarikat ehlinin bu i\u015fe se\u00e7ildi\u011fine i\u015faret etmektedir). (\u0639\u0632\u06cc\u0632 \u0633\u06cc\u0631 \u0627\u0644\u06cc \u0627\u0644\u0644\u0647 \u0643\u0644 \u0627\u064a\u062f\u0647 \u0644\u0645) <\/em><\/strong><\/p>\n\n\n\n “Aziz seyr-i ilallah gel edelim.”<\/p>\n\n\n\n “Aziz karde\u015fim gel Seyr-i ilallah edelim.”<\/p>\n\n\n\n Aziz: Ulu ve Kavi demektir. Burada ise, \u015ferefli karde\u015fim demektir.<\/p>\n\n\n\n Seyr-i \u0130lallah: Lat\u00e2iflerimizin bu \u00e2lemden Ar\u015f’\u0131n \u00fcst\u00fcne kadar olan manevi y\u00fcr\u00fcy\u00fc\u015f\u00fcd\u00fcr.<\/p>\n\n\n\n Mustafa \u0130smet Garibullah (Kuddise Sirruhu) Hazretleri bu m\u0131sras\u0131nda da kullar\u0131, Seyr-i \u0130lallah’a davet ediyor.<\/p>\n","protected":false},"excerpt":{"rendered":" R\u0130SALE’\u0130 KUDS\u0130YYE TERC\u00dcMESI \u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645 \u0627\u0644\u062d\u0645\u062f \u0644\u0644\u0647 \u0631\u0628 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0646 \u0648\u0627\u0644\u0635\u0644\u0627\u0629 \u0648\u0627\u0644\u0633\u0644\u0627\u0645 \u0639\u0644\u0649 \u0631\u0633\u0648\u0644\u0646\u0627 \u0645\u062d\u0645\u062f\u0648\u0622\u0644\u0647 \u0648\u0635\u062d\u0628\u0647 \u0627\u062c\u0645\u0639\u064a\u0646 . BAB Risale-i Kudsiyye’nin “E\u00fbz-\u00fc Besmele, Hamdele ve Salvele” si beyan\u0131ndad\u0131r. (Beyt-1) \u0635\u063a\u0646\u062f\u0645 \u0630\u0627\u062a \u062d\u0642\u0647 \u0643\u0644 \u0643\u064a\u062f\u0647 \u0644\u0645\u0647\u0645\u0627\u0646 \u0633\u064a\u0631 \u0627\u0644\u0649 \u0627\u0644\u0644\u0647 \u0643\u0644 \u0627\u064a\u062f\u0647 \u0644\u0645\u064a\u0648\u062c\u0647 \u062f\u0631 \u0643\u0627\u0647\u0646\u0647 \u064a\u0632\u0644\u0631 \u0633\u0648\u0631\u0647 \u0644\u0645\u063a\u0631\u06cc\u0628\u0632 \u06a9\u06cc\u0645\u0633\u0647 \u0645\u0632 \u064a\u0642\u062f\u0631 \u062f\u064a\u064a\u0647 \u0644\u0645\u0628\u0648 \u0648\u0627\u0631\u0644\u0642\u062f\u0627\u0646 \u0643\u0686\u0648\u0628 \u062e\u0642\u0647 …<\/p>\n","protected":false},"author":1,"featured_media":1263,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[35],"tags":[],"class_list":["post-1189","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-risale-i-kudsiyye"],"_links":{"self":[{"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/posts\/1189"}],"collection":[{"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/comments?post=1189"}],"version-history":[{"count":24,"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/posts\/1189\/revisions"}],"predecessor-version":[{"id":1248,"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/posts\/1189\/revisions\/1248"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/media\/1263"}],"wp:attachment":[{"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/media?parent=1189"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/categories?post=1189"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bereket.org.tr\/online-medrese\/wp-json\/wp\/v2\/tags?post=1189"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u0648\u0622\u0644\u0647 \u0648\u0635\u062d\u0628\u0647 \u0627\u062c\u0645\u0639\u064a\u0646 .<\/em><\/strong><\/p>\n\n\n\n
\u0647\u0645\u0627\u0646 \u0633\u064a\u0631 \u0627\u0644\u0649 \u0627\u0644\u0644\u0647 \u0643\u0644 \u0627\u064a\u062f\u0647 \u0644\u0645
\u064a\u0648\u062c\u0647 \u062f\u0631 \u0643\u0627\u0647\u0646\u0647 \u064a\u0632\u0644\u0631 \u0633\u0648\u0631\u0647 \u0644\u0645
\u063a\u0631\u06cc\u0628\u0632 \u06a9\u06cc\u0645\u0633\u0647 \u0645\u0632 \u064a\u0642\u062f\u0631 \u062f\u064a\u064a\u0647 \u0644\u0645
\u0628\u0648 \u0648\u0627\u0631\u0644\u0642\u062f\u0627\u0646 \u0643\u0686\u0648\u0628 \u062e\u0642\u0647 \u06a9\u064a\u062f\u0647 \u0644\u0645
\u0639\u0632\u064a\u0632 \u0633\u064a\u0631 \u0627\u0644\u0649 \u0627\u0644\u0644\u0647 \u0643\u0644 \u0627\u064a\u062f\u0647 \u0644\u0645<\/em><\/strong><\/p>\n\n\n\n
Ya da bir insan bir a\u011fac\u0131n arkas\u0131na saklansa veya eve girip kap\u0131y\u0131 kilitlese bunlar\u0131n hepsi s\u0131\u011f\u0131nmad\u0131r. Bir de manen s\u0131\u011f\u0131nmak vard\u0131r, bu s\u0131\u011f\u0131nma Allah-u Teala Hazretlerine olur.<\/p>\n\n\n\n
S\u0131\u011f\u0131nd\u0131m, kelimesinde fiil fail bir aradad\u0131r.<\/p>\n\n\n\n
“Benim kular\u0131m benim kel\u00e2m\u0131m\u0131 anlamak i\u00e7in bir tak\u0131m kaideler \u00f6\u011frenirler, bu da onlardand\u0131r, s\u00f6yledi\u011fi do\u011frudur, ona dokunmay\u0131n.” buyurmu\u015f. Bak\u0131n\u0131z “iki kelimeden birinin m\u00fcbteda, di\u011ferinin haber” oldu\u011funu s\u00f6ylemesi: “Rabbim Allah’t\u0131r” demek yerine ge\u00e7ti.<\/p>\n\n\n\n
Hay\u0131rlar\u0131n hasil olmas\u0131, b\u00fct\u00fcn belalar\u0131n defolmas\u0131 hususunda ve nefislerin ihtiya\u00e7lar\u0131nda tam zengin olan Allah’a s\u0131\u011f\u0131nmakt\u0131r. Ve bunda ( \u0641\u0641\u0631\u0648\u0627 \u0625\u0644\u0649 \u0627\u0644\u0644\u0647 <\/em>) <\/strong>“Allah’a ka\u00e7\u0131n.” ayet-i kerimesinin s\u0131rr\u0131 vard\u0131r.<\/p>\n\n\n\n
. (\u0623\u062b\u0628\u062a\u0643 \u0641\u064a \u0627\u0644\u0644\u0648\u062d \u0627\u0644\u0645\u062d\u0641\u0648 \u062c\u0647\u0628\u0630\u0627<\/em><\/strong><\/p>\n\n\n\n
, (\u0627\u0644\u0627 \u0628\u0630\u0643\u0631 \u0627\u0644\u0644\u0647 \u062a\u0637\u0645\u0626\u0646 \u0627\u0644\u0642\u0644\u0648\u0628<\/em> )<\/strong><\/p>\n\n\n\n
Allah’\u0131 niye unutuyoruz? Unutmaya hakk\u0131m\u0131z var m\u0131?<\/p>\n\n\n\n
\u062d\u062a\u0649 \u0627\u0630\u0627 \u062c\u0627\u0621\u0646\u0627 \u0642\u0627\u0644 \u064a\u0627\u0644\u064a\u062a \u0628\u064a\u0646\u064a \u0648\u0628\u064a\u0646\u0643 \u0628\u0639\u062f \u0627\u0644\u0645\u0634\u0631\u0642\u064a\u0646 \u0641\u0628\u0626\u0633 \u0627\u0644\u0642\u0631\u064a\u0646
<\/em><\/strong>“Ne zaman ki k\u00e2fir k\u0131yamet g\u00fcn\u00fcnde bize geldi\u011finde \u015feytan\u0131na hitaben: ‘Ke\u015fke seninle benim aramda \u015farkla gark aras\u0131 kadar uzakl\u0131k olsayd\u0131, sen ne k\u00f6t\u00fc arkada\u015fs\u0131n.’ diyecek. (Ayet 38)<\/p>\n\n\n\n
<\/em><\/strong>“Asla size s\u00f6yledi\u011finiz s\u00f6z menfaat vermez. \u00c7\u00fcnk\u00fc siz nefsinize zulmettiniz. Muhakkak ki siz azabta ortaks\u0131n\u0131z.”(Ayet:39)<\/p>\n\n\n\n
Emek eden anlar, emek etmeyen anlamaz.<\/p>\n\n\n\n
\u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 : \u0645\u0646 \u0643\u0627\u0646 \u064a\u062d\u0628 \u0627\u0646 \u064a\u0639\u0644\u0645 \u0645\u0646\u0632\u0644\u062a\u0647 \u0639\u0646\u062f \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644 \u0641\u0644\u064a\u0646\u0638\u0631 \u0643\u064a\u0641 \u0645\u0646\u0632\u0644\u062a \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 \u0639\u0646\u062f\u0647 \u0641\u0627\u0646 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u064a \u064a\u0646\u0632\u0644 \u0627\u0644\u0639\u0628\u062f \u0645\u0646\u0647 \u062d\u064a\u062b \u0627\u0646\u0632\u0644\u0647 \u0627\u0644\u0639\u0628\u062f \u0645\u0646 \u0646\u0641\u0633\u0647<\/em><\/strong><\/p>\n\n\n\n
Seyr-i \u0130lallah demek; a\u015fa\u011f\u0131 bilgilerden y\u00fcksek bilgilere ilerlemek, ilimde durmadan y\u00fckselmektir. B\u00f6ylece mahluk (yarat\u0131lan) lara aid her\u015fey bilindikten sonra, Allah-u Teala’n\u0131n ilmine kadar var\u0131l\u0131r. Bu bilgiler ba\u015flay\u0131nca mahl\u00fckata aid bilgilerin hepsi unutulur. Bu hale FENA denir.<\/p>\n\n\n\n
Ruh : Sa\u011f g\u00f6\u011fs\u00fcn alt\u0131nda
S\u0131r : Sol g\u00f6\u011fs\u00fcn \u00fcst\u00fcnde
Hafi : Sa\u011f g\u00f6\u011fs\u00fcn \u00fcst\u00fcnde
Ahfa: G\u00f6\u011fs\u00fcn ortas\u0131ndad\u0131r.<\/p>\n\n\n\n
\u0648 \u064a\u0648\u062c\u0647 \u062f\u0631\u06a9\u0627\u0647\u0646\u0647 \u064a\u0632\u0644\u0631 \u0633\u0648\u0631\u0647 \u0644\u0645<\/em><\/strong><\/p>\n\n\n\n
Bizler kolay aldan\u0131yoruz. Asl\u0131nda hepimiz birer garibi. Nas\u0131l m\u0131 garibiz? Mevl\u00e2na Celaleddin-i Rumi (Kuddise Sirruhu) Hazretlerinin \u015fu d\u00f6rtl\u00fc\u011f\u00fc bizlere bunu a\u00e7\u0131klar:<\/p>\n\n\n\n
\u0648\u062a\u0631\u0628\u0629 \u0627\u0644\u0623\u0631\u0636 \u0623\u0635\u0644 \u0627\u0644\u062c\u0633\u0645 \u0648\u0627\u0644\u0648\u0637\u0646
\u0627\u0644\u0631\u0648\u062d \u0641\u064a \u063a\u0631\u0628\u0629 \u0648\u0627\u0644\u062c\u0633\u0645 \u0641\u064a \u0648\u0637\u0646
\u0641\u0627\u0631\u062d\u0645 \u063a\u0631\u0628\u0627 \u0643\u0627\u0626\u0628\u0627 \u0646\u0627\u0632\u062d \u0627\u0644\u0648\u0637\u0646<\/em><\/strong><\/p>\n\n\n\n
Mevlana Cel\u00e2leddin-i Rumi (Kuddise Sirruhu) Hazretleri Mesnev\u00ee isimli eserinin ilk beyitlerinde de \u015f\u00f6yle buyuruyor:<\/p>\n\n\n\n
\u0627\u0632 \u062c\u062f\u0627\u06cc \u0647\u0627 \u0634\u06a9\u0627\u06cc\u062a \u0645\u06cc\u06a9\u0646\u062f<\/em><\/strong><\/p>\n\n\n\n
\u0627\u0632 \u0646\u0641\u06cc\u0631\u0645 \u0645\u0631\u062f \u0648 \u0632\u0646 \u0646\u0627\u0644\u06cc\u062f\u0647 \u0627\u0646\u062f<\/em><\/strong><\/p>\n\n\n\n
Arif olan der ki: “Mevl\u00e2 Te\u00e2l\u00e2 Hazretleri s\u00fcnnetullah gere\u011fi beni \u00e2lem-i ervahtan, ay\u0131rarak d\u00fcnyaya g\u00f6nderdi\u011finden beri sesimden ve fig\u00e2nimdan kad\u0131n ve erkek a\u011flar.
Ney ayr\u0131ld\u0131\u011f\u0131 kam\u0131\u015fl\u0131\u011f\u0131 istiyor da, oraya d\u00f6nmek i\u00e7in feryad ediyor. Hani biz niye feryad etmiyoruz? \u00c7\u00fcnk\u00fc biz d\u00fcnyay\u0131 sevdik. Allah (Celle Celal\u00fch\u00fc) kurtars\u0131n.<\/p>\n\n\n\n
Allah Te\u00e2la Hazretleri buyuruyor: “Ya \u015feriat\u0131m\u0131, tarikat\u0131m\u0131 ya\u015fayacaks\u0131n\u0131z, ya da belalar\u0131m\u0131 alacaks\u0131n\u0131z.” ikisini de alm\u0131yoruz derseniz, Allah Azim\u00fc\u015f\u015fan size ikisinden birisini ald\u0131r\u0131r. D\u00fcnyada \u015feriat ya\u015fanmazsa Allah Te\u00e2la Hazretleri d\u00fcnyada bel\u00e2lar\u0131 verir. Ahiretteki azab ise ayr\u0131.<\/p>\n\n\n\n
(Burada son buldu).<\/p>\n\n\n\n